But one new "seed" of a righteous succession could be found. You, the Bible… How many nations were eligible to receive the blessing given to Abraham because of his faith? The syllogism in this verse and Galatians 3:12 , is, according to Scripture, "The just shall live by faith." Even His mediatorial office is to cease when its purpose of reconciling all things to God shall have been accomplished ( 1 Corinthians 15:24 ); and God's ONENESS ( Zechariah 14:9 ), as "all in all," shall be fully manifested. So 2 Corinthians 5:21 , "Sin for us," not sinful, but bearing the whole sin of our race, regarded as one vast aggregate of sin. There is no distinction into male and female. The Israelites, though chosen to be God's peculiar people, were sinners as well as others. And it is not possible that the holy, just, and good law of God, the standard of duty to all, should be contrary to the gospel of Christ. Please enter your email address associated with your Salem All-Pass account, then click Continue. continued . c. Before w… But no outward forms or profession can secure these blessings; for if any man have not the Spirit of Christ, he is none of his. Commentaries for Galatians Chapter 3 Paul's Exposition of Promise and Law. "Children" (literally, infants) need such tutoring ( Galatians 4:3 ). Biblical Commentary (Bible study) Galatians 3:23-29 EXEGESIS: THE CONTEXT: Paul, apostle to the Gentiles, established churches in Galatia composed primarily of Gentiles who received the Gospel … 23. faith--namely, that just mentioned ( Galatians 3:22 ), of which Christ is the object. Who has bewitched you? The written letter was needed SO as PERMANENTLY to convict man of disobedience to God's command. Galatians 3:13(NASB) Verse Thoughts. O foolish Galatians! And--Greek, "Moreover." It is, in truth, the only way wherein any sinners ever were, or can be justified. "Anathema" means "set apart to God," to His glory, but to the person's own destruction. Compare Note, neither male nor female--rather, as Greek, "there is not male and female." yet--rather, "If it be really (or 'indeed') in vain" [ELLICOTT]. Understanding the Presence of the Spirit. I prefer understanding it as a mitigation of the preceding words. Color Scheme . 29. and heirs--The oldest manuscripts omit "and." "But now that faith is come," &c. Moses the lawgiver cannot bring us into the heavenly Canaan though he can bring us to the border of it. "Wherefore then serveth the law?" The Law of God is perfect but the penalty for breaking any part of God's law, however insignificant in our own eyes is death - eternal separation from God. unto--"with a view to the faith," &c. We were, in a manner, morally forced to it, so that there remained to us no refuge but faith. He who supplied and supplies to you the Spirit still, to the present time. 20. But he specifies the Gentiles in particular here, as it was their case that was in question, the Galatians being Gentiles. The conclusion is, Therefore the inheritance is not of, or from the law ( Romans 4:14 ). the heathen--rather, "the Gentiles"; or "the nations," as the same Greek is translated at the end of the verse. would justify--rather, "justifieth." Galatians full text: Galatians 1 | Galatians 2 | Galatians 3 | Galatians 4 | Galatians 5 | Galatians 6 The apostle in this chapter, I. Reproves the Galatians for their folly, in suffering themselves to be drawn … you--emphatical. Meanwhile the law, by outwardly checking the sinful propensity which was constantly giving fresh proof of its refractoriness--as thus the consciousness of the power of the sinful principle became more vivid, and hence the sense of need both of forgiveness of sin and freedom from its bondage was awakened--the law became a "schoolmaster to guide us unto Christ" [NEANDER]. 7. they which are of faith--as the source and starting-point of their spiritual life. But as He promises the blessing in the faithful use of the means, the Church has rightly presumed, in charity, that such is the case, nothing appearing to the contrary. The covenant was not made with "many" seeds (which if there had been, a pretext might exist for supposing there was one seed before the law, another under the law; and that those sprung from one seed, say the Jewish, are admitted on different terms, and with a higher degree of acceptability, than those sprung from the Gentile seed), but with the one seed; therefore, the promise that in Him "all the families of the earth shall be blessed" ( Genesis 12:3 ), joins in this one Seed, Christ, Jew and Gentile, as fellow heirs on the same terms of acceptability, namely, by grace through faith ( Romans 4:13 ); not to some by promise, to others by the law, but to all alike, circumcised and uncircumcised, constituting but one seed in Christ ( Romans 4:16 ). Paul referred toDeuteronomy 27:… Compare Isaiah 24:22 , "As prisoners gathered in the pit and shut up in the prison." . Through faith in the promise of God he was blessed; and it is only in the same way that others obtain this privilege. 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